Finding Faith in Ullapool
In a happy coincidence I arrived in Ullapool at the start of their annual book festival and, me being me, had scoured and mostly planned the events I wanted to go to before I’d even taken my bags out of the car. I’d also bought two books. I think that might be a new personal best.
The first reading was from former Minister of St Magnus Cathedral in Kirkwall, Ron Ferguson. His new book was a biography George Mackay Brown – an Orcadian writer and poet with a notoriously troubled personal life. I know little of the man, or his work if truth be told, but his face had become familiar during my five day visit to Orkney, staying etched in my mind even after I got off the boat to the mainland and the beautiful but blustery Orkney islands were simply a haze in the rear view mirror.
From an early age George Mackay Brown, or Georgie Broon fae Stromness as he was apparently oft referred to, was afflicted with tuberculosis, and latterly alcoholism. But as the author carried on explaining about George’s troubled times, I found myself increasingly interested in another area of both George’s life and Ron’s.
Ron was a Presbyterian Minister, and he went on to talk about the strength of the Church in Orkney, in George’s upbringing and his own dilemmas within the faith. The Presbyterian Church, or Church of Scotland, is an alien religion to me, despite C of S being given as the default answer by my mother during the not infrequent trips to the A&E department as a child. I know more about the Church of England than I do the doctrine of the Scottish Protestants. Aside from the Lord’s Prayer I don’t remember it ever being taught as a set of principles the way Catholicism preaches to the young, I couldn’t tell you what the rules of the Church are or whether there is a hierarchy of Ministers, let alone what that hierarchy might be.
I realised, as I sat listening to Ron read from his book in the easy manner of a person who has delivered countless sermons, that my designated religion had completely passed me by. Was I the proverbial lost sheep? God, in the all-powerful monotheistic sense, was never really a feature in my life. To me, a church service was a marker of the end of a term in primary school. I knew as we trudged across the road and through the graveyard in which countless ghost stories were enshrined that the ringing bell signified holidays, that I would go in sullenly and come out smiling, but not because of the words, or the payers, or the hymns.
I had no connection with the Church during those younger years, despite a spitooning Headmistress who despised us saying ‘gads’ and called us blasphemers when we did. Aged nine, you’d be lucky if I could spell the word, let alone understand what it meant. So by the time I was in secondary school and no longer required to go to the Kirk those few times a year, my link to any kind of Presbyterian dogma was non-existent.
Yet it is a faith that divided the nation of Scotland. The Reformation is taught in history classes, so its importance is evident, but the details are vague. I had to Google Presbyterian to find out more and was surprised to learn that it adhered to Calvinist theology. My own knowledge of Calvinist theory relates to a book that was the bane of my life for a year during my CSYS study; The Private Memoirs and Confessions of a Justified Sinner. In brief, the main character had been told by his religious leader that upon his birth God had deemed him saved and he would therefore automatically enter the Kingdom of Heaven – regardless of his behaviour or actions whilst he was alive.
The more I read on (I fell into a wiki-hole) the more I pondered the words of Ron Ferguson and the eventual conversion of George Mackay Brown to Roman Catholicism. Baptism and Communion feature in both religions, as does confession. Although, confession appears to be more of a community event in the Presbyterian Church (can someone let me know if this is or isn’t the case?). There are striking similarities between both, as with the C of E, so I wonder what the nuances are that drives people towards converting from one to the other?
The spark to research Presbyterianism following on from the event has only served to make a distant connection even more detached. I’m looking at it clinically but not as a person who has any direct link to it, the way my early school years suggest. This ignorance, this lack of understanding of what goes on behind the many heavy wooden doors dotted around, not just my town but Scotland as a whole serves to remind me there is much I still don’t know about my home country, much that I am unfamiliar with despite my own declarations of being a proper Scottish lassie.








